Skip to main content

2007, Indonesia stop sending maids to Saudi Arabia

Indonesia is looking to stop sending its nationals to work as maids abroad by 2017, under a "roadmap" it is drawing up to reform and formalise its domestic worker sector. Under the Domestic Worker Roadmap 2017, it wants to ensure maids are treated like other workers when they work abroad - earning minimum wages, getting leave and working fixed hours, for example. The plan is part of a larger aim to raise the skills of the thousands of Indonesians going overseas to work, according to the Manpower and Transmigration Ministry.


If it is carried out, however, it could mean a massive shortage of maids for places like Singapore and Malaysia, both of which rely heavily on domestic workers from Indonesia. Indonesians account for almost half of Singapore's 200,000-plus maids, and 80 per cent of Malaysia's 350,000 maids.

"Under the roadmap, we target zero sending out of domestic maids," Manpower and Transmigration Minister Muhaimin Iskandar was quoted by news reports as saying yesterday. He acknowledged, however, that the task would be a challenging one, as most Indonesians seeking jobs abroad are low-skilled.

Some criticised the idea for being difficult to implement. The roadmap comes amid ongoing efforts by Jakarta to address maid abuse abroad.

In 2009, Indonesia banned maids from going to Malaysia following a spate of abuse cases. The ban was lifted last year after Jakarta and Kuala Lumpur hammered out an agreement on a slew of measures to better protect maids working in Malaysia. Jakarta was also reported to be reviewing which countries it will allow maids to work in.

About 650,000 Indonesians leave home every year to work as maids abroad, many of them from East Java and West Nusa Tenggara provinces. Under the roadmap being drawn up, Jakarta could require host countries to spell out job specifications for maids clearly.

"They should be placed in specific positions such as cook, housekeeper or caregiver," Mr Muhaimin was quoted by Bernama as saying. He added that these workers should also enjoy the usual rights that their formal counterparts get, such as predetermined working hours, leave, minimum wages and "social guarantees". But the minister also acknowledged that Jakarta would have to deal with several challenges when implementing the plan, including providing alternative jobs in Indonesia. Some 45 per cent of the country's 120 million-strong workforce have no more than primary school education, the Manpower and Transmigration Ministry noted.

Mr Muhaimin said the government was working to enhance the skills and competency levels of the country's workers in the industrial and creative economic sectors. Critics, however, said the roadmap was unworkable. 
Activist Syaiful Anas at the Jakarta-based Migrant Care, a non-governmental group that looks out for migrant workers, said the government should improve the protection of maids instead of trying to stop them from going overseas to work. The plan, he charged, contradicts a recent statement by President Susilo Bambang Yudhoyono that Indonesia recognises maids as belonging to a proper profession.

"It's hard to believe Muhaimin made such statements.. . we all know there are still many who need to be maids," he told The Straits Times. Mr Rusjdi Basalamah, who owns and runs an agency that sends maids overseas, also doubted that the plan would work. "We now have a moratorium in place on the sending of maids to certain Middle Eastern countries, but many have still gone there illegally and the government could not do anything about it," he said.

Comments

Popular posts from this blog

Debate Islam in Indonesia

http://www.thejakar taglobe.com/ opinion/interloc utors-of- indonesian- islam/560447 Interlocutors of Indonesian Islam Ahmad Najib Burhani | December 08, 2012 A few months ago, the Japanese anthropologist Mitsuo Nakamura told me that studying Nahdlatul Ulama as an organization was beyond the imagination of any American scholar from the 1950s to the ’70s. But he is not the only academic to have noticed this. George McT. Kahin of Cornell University stated the same thing. Even NU-expert Martin van Bruinessen was not expecting to study NU as his primary focus when he came to Indonesia for the first time in the 1980s.   During the early decades of Indonesian independence, NU was relatively unorganized and its management was largely based on the authority of religious teachers ( kyai ). Of course there were a number of scholars who studied NU-affiliated religious schools ( pesantren ) and its kyai, but not NU as an organization.   Even though NU was one of the ...

Greenpeace boycott Palm oil products Duta Palma

Environmental organization Greenpeace India has demanded that all Indian palm oil importers and corporate consumers immediately stop palm oil sourcing from Indonesian companies like Duta Palma who make palm oil by destroying forests and tiger habitat in Indonesia. An investigative report issued by Greenpeace Indonesia released on Thursday links India's growing palm oil imports and corporate apathy to Duta Palma's destruction of hundreds of acres of Indonesian rainforests and tiger habitat in complete disregard of Indonesian government&# 39;s moratorium on such activities in the rainforest. Big Indian corporates like Ruchi Soya, Adani -Wilmar, Godrej Industries, Parle, Britannia are among many who use Indonesian palm oil in their products on a large scale.  "Duta Palma's dirty oil could well be entering into their supply chains. Yet, so far, no Indian company has taken any visible steps to clean up their supply chain, to delink their brands from the ...

Blasphemy in the name of religion

The Asian Legal Resource Centre (ALRC) wishes to bring the attention of the Human Rights Council (HRC) to violations of the right to the freedom of expression and opinion that are being engendered through the use of Indonesia’s legal provisions prohibiting blasphemy. Religious blasphemy is prohibited in Indonesia under Law No. 1/PNPS/1965, with such provisions also being later adopted within the Penal Code (KUHP) under Article 156a. Paragraph (a) of this article uses vague language, which opens the door to abusive uses of this provision, to prohibit any acts and expression of views considered to be blasphemous, and carries a maximum punishment of five years imprisonment. A similar maximum punishment is also carried by paragraph (b) of the article, which prohibits any acts and expression of views calling for others to embrace atheism. Alexander Aan is an atheist currently undergoing a trial at the Muaro Sijunjung District Court, West Sumatra. According to his lawyers from ...