Skip to main content

A plan of virginity tests for girls students

An Indonesian legislator wants girls in his province to pass virginity tests before being admitted into state-funded high schools - a widely ridiculed proposal with little chance of passing.

Bambang Bayu Suseno, a lawmaker in Jambi's provincial parliament, cited concerns about a rise in premarital sex among teens in pushing for the proposal.

But critics argued Wednesday that mandatory testing would be discriminatory and a violation of human rights.

"The way to address this problem is through sex education," said Seto Mulyadi, who heads the National Commission for Child Protection, adding that not all girls engaging in sex do so willingly.

"Make it part of the school curriculum so students will learn how to protect themselves - but virginity tests?"

Indonesia is a secular nation with more Muslims than any other in the world - some 210 million. 

Most practice a moderate, tolerant form of the faith, but some conservatives are worried rapid modernization is eroding morals.

Suseno said easy access to pornography and a poor understanding of religion have produced youths who are promiscuous.

In order to pass, the proposal would need the support of the Jambi governor, who, along with the minister of women's affairs, was quick to condemn it.

Comments

Popular posts from this blog

child sex workers in Bandung

A policeman, right, watches over two masseuses and their customers during a raid on suspected prostitution activities at a hotel in Changchun, in northeast China's Jilin province The Bandung authority is at loss to uncover cases of covert prostitution involving junior and senior high school students, whose number continues to rise in the West Java capital. Eli, a sex worker advocacy program mentor from the Rumah Cemara Group in Bandung, said it was hard to provide advocacy to teenagers involved in covert prostitution since most were not receptive. The number of those involved in covert prostitution is believed to be higher compared to commercial sex on the streets, she added. Eli has been providing support to more than 200 housewives and child sex workers over the past two years, around 20 of who are senior high school students between the ages of 15 and 16. "They are psychologically unstable at those ages. They are hard to handle due to their strong motivation to ea

Bricklaying in Aceh

Refleksi: http://www.thejakartapost.com/detaileditorial.asp?fileid= 20070405. F07&irec= 6 Bricklaying in Aceh I was looking back the other day at a letter in the British newspaper The Times as written by Professor H. H. Turner in January 1925, who was challenging the government's statement that a good British bricklayer would lay 500 bricks per day which made him the best in the world.The professor claimed to have found one bricklayer who dealt with 2000 bricks in eight hours and another one who laid 890 bricks in just one hour -- one presumes the brickie ran out of steam after a while. It made me wonder just how many bricks were being laid in Aceh province, bearing in mind the climatic differences between gloomy old England and sun-drenched Indonesia. The heat factor alone could well in fact reduce the work rate by up to fifty percent, and then of course there are the incentive factors of salary and working conditions. An English bricklayer in 1925 would have earned about one

Debate Islam in Indonesia

http://www.thejakar taglobe.com/ opinion/interloc utors-of- indonesian- islam/560447 Interlocutors of Indonesian Islam Ahmad Najib Burhani | December 08, 2012 A few months ago, the Japanese anthropologist Mitsuo Nakamura told me that studying Nahdlatul Ulama as an organization was beyond the imagination of any American scholar from the 1950s to the ’70s. But he is not the only academic to have noticed this. George McT. Kahin of Cornell University stated the same thing. Even NU-expert Martin van Bruinessen was not expecting to study NU as his primary focus when he came to Indonesia for the first time in the 1980s.   During the early decades of Indonesian independence, NU was relatively unorganized and its management was largely based on the authority of religious teachers ( kyai ). Of course there were a number of scholars who studied NU-affiliated religious schools ( pesantren ) and its kyai, but not NU as an organization.   Even though NU was one of the winners o