Skip to main content

Misguided Qibla

Indonesian Muslims have been praying in the wrong direction for months, facing Somalia when they should have been facing Saudi Arabia, the country's highest religious authority says.

A cleric from the Indonesian Ulema Council admitted it had made a mistake in March when calculating which way Muslims should turn to pray. New instructions had now been issued and people had only to shift their position for the correct alignment, he said.

According to Islamic tradition, the prophet Muhammad was born in Mecca and it is said to be the place where Allah's message was first revealed to him. Each day Muslims around the world turn to Mecca to pray and, at least once in their lives if they can afford it, travel there to perform the Haj, or pilgrimage.

Ma'ruf Amin, from the Ulema Council, said a ''thorough study with some cosmography and astronomy experts'' revealed that Indonesian Muslims had been facing southern Somalia and Kenya instead of Mecca, which is more than 1600 kilometres further north.

The error did not mean their prayers would be ignored, he said. ''God understands that humans make mistakes. Allah always hears their prayers.''

The council's website advises Muslims to make use of a website, QiblaLocator, to find Mecca without a compass.

It is not the first time the council has played down the significance of misdirection. In January it told worshippers they need not be concerned by reports that thousands of Indonesian mosques had displayed the incorrect kiblah, or direction towards Mecca.

One Islamic scholar, Mutoha Arkanuddin, said more than half the country's mosques pointed the wrong way, a statement a government minister described as invalid and dangerous. The Ulema Council said God was not in Mecca.

The director of sharia and Islamic affairs at the Ministry of Religious Affairs, Rohadi Abdul Fatah, said the state frequently checked the accuracy of kiblahs across the country.

He told the Jakarta Globe that off-kilter kiblahs were often an issue in quake-hit areas such as Yogyakarta, West Java and West Sumatra and that the government had the money for the necessary precision equipment.

With about 200 million followers Islam is the main religion in Indonesia, but its constitution allows everyone to worship according to their own religion.

Comments

Popular posts from this blog

child sex workers in Bandung

A policeman, right, watches over two masseuses and their customers during a raid on suspected prostitution activities at a hotel in Changchun, in northeast China's Jilin province The Bandung authority is at loss to uncover cases of covert prostitution involving junior and senior high school students, whose number continues to rise in the West Java capital. Eli, a sex worker advocacy program mentor from the Rumah Cemara Group in Bandung, said it was hard to provide advocacy to teenagers involved in covert prostitution since most were not receptive. The number of those involved in covert prostitution is believed to be higher compared to commercial sex on the streets, she added. Eli has been providing support to more than 200 housewives and child sex workers over the past two years, around 20 of who are senior high school students between the ages of 15 and 16. "They are psychologically unstable at those ages. They are hard to handle due to their strong motivation to ea

Bricklaying in Aceh

Refleksi: http://www.thejakartapost.com/detaileditorial.asp?fileid= 20070405. F07&irec= 6 Bricklaying in Aceh I was looking back the other day at a letter in the British newspaper The Times as written by Professor H. H. Turner in January 1925, who was challenging the government's statement that a good British bricklayer would lay 500 bricks per day which made him the best in the world.The professor claimed to have found one bricklayer who dealt with 2000 bricks in eight hours and another one who laid 890 bricks in just one hour -- one presumes the brickie ran out of steam after a while. It made me wonder just how many bricks were being laid in Aceh province, bearing in mind the climatic differences between gloomy old England and sun-drenched Indonesia. The heat factor alone could well in fact reduce the work rate by up to fifty percent, and then of course there are the incentive factors of salary and working conditions. An English bricklayer in 1925 would have earned about one

Debate Islam in Indonesia

http://www.thejakar taglobe.com/ opinion/interloc utors-of- indonesian- islam/560447 Interlocutors of Indonesian Islam Ahmad Najib Burhani | December 08, 2012 A few months ago, the Japanese anthropologist Mitsuo Nakamura told me that studying Nahdlatul Ulama as an organization was beyond the imagination of any American scholar from the 1950s to the ’70s. But he is not the only academic to have noticed this. George McT. Kahin of Cornell University stated the same thing. Even NU-expert Martin van Bruinessen was not expecting to study NU as his primary focus when he came to Indonesia for the first time in the 1980s.   During the early decades of Indonesian independence, NU was relatively unorganized and its management was largely based on the authority of religious teachers ( kyai ). Of course there were a number of scholars who studied NU-affiliated religious schools ( pesantren ) and its kyai, but not NU as an organization.   Even though NU was one of the winners o