Skip to main content

FPI: When Religion used as a tool Justification

ORGANISED gangs in Indonesia using Islam to call for attacks on Christians are themselves facing calls to be banned.

The latest disbandment calls came from members of former president Megawati Sukarnoputri' s Indonesian Democratic Party for Struggle, some of whom were recently attacked by hardliners in an East Java set-to as they met with constituents.

The hardliners, belonging to the Islamic Defenders Front, or FPI, said they understood the meeting they attacked to be an underground gathering of former Indonesian Communist Party members and therefore fair game.

The Communist Party has been banned since 1965.

The FPI, characterised by a mix of street criminality and religious chauvinism, has been involved in numerous attacks on businesses, community groups and non-Muslim organisations over recent years.

But a spokesman dismissed the parliamentarians' call for its banning as "one of the dirty ways of the neo-communists and neo-liberals to sneak into this country".

There are widely held concerns the organisation is gathering steam, although banning a formally registered group such as the FPI would present significant constitutional challenges.

The FPI was closely involved in the recent formation of a group in the Jakarta satellite city of Bekasi, calling for the imposition of Islamic sharia law, and demanding that action be taken against "conversions to Christianity" . Part of its strategy would be to station surveillance teams at Bekasi mosques, it was reported.

It has even warned of the possibility of "war" against Christians, who number in the tens of millions in Indonesia's population of about 230 million.

Newspaper editorials have warned that a return to the religion-tainted open bloodshed of the 1999-2000 conflicts in Poso and Maluku, in the country's east, could easily be sparked should extremism such as that advocated by the FPI be allowed to flourish.

But spokesmen for the country's two biggest Muslim mass-membership organisations, Nahdlatul Ulama and Muhammadiyah, warned that disbanding the FPI was not the solution.

"(That) will violate human rights," said the Nahdlatul Ulama's Slamet Effendy Yusuf, while the spokesman for Muhammadiyah cautioned: "What they need is guidance and education."

Comments

Popular posts from this blog

child sex workers in Bandung

A policeman, right, watches over two masseuses and their customers during a raid on suspected prostitution activities at a hotel in Changchun, in northeast China's Jilin province The Bandung authority is at loss to uncover cases of covert prostitution involving junior and senior high school students, whose number continues to rise in the West Java capital. Eli, a sex worker advocacy program mentor from the Rumah Cemara Group in Bandung, said it was hard to provide advocacy to teenagers involved in covert prostitution since most were not receptive. The number of those involved in covert prostitution is believed to be higher compared to commercial sex on the streets, she added. Eli has been providing support to more than 200 housewives and child sex workers over the past two years, around 20 of who are senior high school students between the ages of 15 and 16. "They are psychologically unstable at those ages. They are hard to handle due to their strong motivation to ea

Bricklaying in Aceh

Refleksi: http://www.thejakartapost.com/detaileditorial.asp?fileid= 20070405. F07&irec= 6 Bricklaying in Aceh I was looking back the other day at a letter in the British newspaper The Times as written by Professor H. H. Turner in January 1925, who was challenging the government's statement that a good British bricklayer would lay 500 bricks per day which made him the best in the world.The professor claimed to have found one bricklayer who dealt with 2000 bricks in eight hours and another one who laid 890 bricks in just one hour -- one presumes the brickie ran out of steam after a while. It made me wonder just how many bricks were being laid in Aceh province, bearing in mind the climatic differences between gloomy old England and sun-drenched Indonesia. The heat factor alone could well in fact reduce the work rate by up to fifty percent, and then of course there are the incentive factors of salary and working conditions. An English bricklayer in 1925 would have earned about one

Debate Islam in Indonesia

http://www.thejakar taglobe.com/ opinion/interloc utors-of- indonesian- islam/560447 Interlocutors of Indonesian Islam Ahmad Najib Burhani | December 08, 2012 A few months ago, the Japanese anthropologist Mitsuo Nakamura told me that studying Nahdlatul Ulama as an organization was beyond the imagination of any American scholar from the 1950s to the ’70s. But he is not the only academic to have noticed this. George McT. Kahin of Cornell University stated the same thing. Even NU-expert Martin van Bruinessen was not expecting to study NU as his primary focus when he came to Indonesia for the first time in the 1980s.   During the early decades of Indonesian independence, NU was relatively unorganized and its management was largely based on the authority of religious teachers ( kyai ). Of course there were a number of scholars who studied NU-affiliated religious schools ( pesantren ) and its kyai, but not NU as an organization.   Even though NU was one of the winners o