Skip to main content

The Indonesia's military still running businesses


Indonesia's military business reforms are totally inadequate and have failed to dismantle the armed forces' business empire, Human Rights Watch says.

US-based group alleges that many of the military's businesses have been implicated in human rights abuses - charges the Indonesian army denies. The military was stripped of its once significant political powers after Indonesia became a democracy. It was also meant to cede management of its businesses by 2009. Indonesia's army used to be one of the most powerful in South East Asia. Under the "dwifungsi" (dual function) concept of former Indonesian President Suharto's government, soldiers were not only entrusted with defending the state, but played an active role in politics and business.

All of this changed when Indonesia became a democracy, and the army's influence in political spheres has been waning. Blurred boundariesUnder the terms of a 2004 law, it was also expected to divest management of its military businesses by 2009. The Human Rights Watch report says that has not happened, with the army still running businesses worth millions of dollars. The rights watchdog goes on to say this hinders military accountability. It also alleges that many of the businesses owned by the army are corrupt and have committed human rights abuses. But the Indonesian military says this is not true.

Military spokesman Sagoeom Tamboen told the BBC that military reform was ongoing. Most of the businesses owned by the armed forces are now under the management of a government agency that will decide what to do them by the end of this year, he said. However, independent analysts say it is not that simple, and that the reform laws are too vague to be of much use until the government comes up with a firm and detailed plan that will clearly outline how the military's old businesses will be managed and controlled.

Comments

Popular posts from this blog

child sex workers in Bandung

A policeman, right, watches over two masseuses and their customers during a raid on suspected prostitution activities at a hotel in Changchun, in northeast China's Jilin province The Bandung authority is at loss to uncover cases of covert prostitution involving junior and senior high school students, whose number continues to rise in the West Java capital. Eli, a sex worker advocacy program mentor from the Rumah Cemara Group in Bandung, said it was hard to provide advocacy to teenagers involved in covert prostitution since most were not receptive. The number of those involved in covert prostitution is believed to be higher compared to commercial sex on the streets, she added. Eli has been providing support to more than 200 housewives and child sex workers over the past two years, around 20 of who are senior high school students between the ages of 15 and 16. "They are psychologically unstable at those ages. They are hard to handle due to their strong motivation to ea

Bricklaying in Aceh

Refleksi: http://www.thejakartapost.com/detaileditorial.asp?fileid= 20070405. F07&irec= 6 Bricklaying in Aceh I was looking back the other day at a letter in the British newspaper The Times as written by Professor H. H. Turner in January 1925, who was challenging the government's statement that a good British bricklayer would lay 500 bricks per day which made him the best in the world.The professor claimed to have found one bricklayer who dealt with 2000 bricks in eight hours and another one who laid 890 bricks in just one hour -- one presumes the brickie ran out of steam after a while. It made me wonder just how many bricks were being laid in Aceh province, bearing in mind the climatic differences between gloomy old England and sun-drenched Indonesia. The heat factor alone could well in fact reduce the work rate by up to fifty percent, and then of course there are the incentive factors of salary and working conditions. An English bricklayer in 1925 would have earned about one

Debate Islam in Indonesia

http://www.thejakar taglobe.com/ opinion/interloc utors-of- indonesian- islam/560447 Interlocutors of Indonesian Islam Ahmad Najib Burhani | December 08, 2012 A few months ago, the Japanese anthropologist Mitsuo Nakamura told me that studying Nahdlatul Ulama as an organization was beyond the imagination of any American scholar from the 1950s to the ’70s. But he is not the only academic to have noticed this. George McT. Kahin of Cornell University stated the same thing. Even NU-expert Martin van Bruinessen was not expecting to study NU as his primary focus when he came to Indonesia for the first time in the 1980s.   During the early decades of Indonesian independence, NU was relatively unorganized and its management was largely based on the authority of religious teachers ( kyai ). Of course there were a number of scholars who studied NU-affiliated religious schools ( pesantren ) and its kyai, but not NU as an organization.   Even though NU was one of the winners o