Skip to main content

Indonesia: Women dominate divorce under Islamic law in Aceh


Three years after the devastating tsunami hit the Indonesian province of Aceh, Dra Hanisah, a staff member at a local Sharia or Islamic court, said that one little noticed ripple effect of the killer wave is that more women than men are now filing for divorce in the local legal system based on Islamic law.


In an interview with Adnkronos International (AKI), Dra Hanisah, described how the current trend started after the December 2004 tsunami that, in Aceh alone, killed nearly 170,000. "We used to have more men filing for divorce but now is definitely more women," said Hanisah who is a member of the Sharia court in the provincial capital of Banda Aceh. Although there isn't comprehensive data available, Hanisah hinted that the ratio is about 3-1. In June, for example, 93 women filed for divorce at the Banda Aceh Islamic Court compared to only 34 men.The clerk, who has access to the requests for divorce, blamed the many quick marriages that took place after the natural disaster.

"After the tsunami we had many newcomers in Aceh. Some married local women but then decided to return to their places of origin and a divorce is needed," she said. "Also, some couples tried to get their spouses to their hometown, but there were also problems there and so they had to end their marriage." Other reasons often cited in filing for divorce are 'men's lack of responsibility towards the spouse or other members of the family' and 'economic problems' or 'polygamy.' According to reports, the women filing for divorce come from every walk of life. They can be well-educated and gainfully employed or uneducated housewives iving in remote areas of the province.

Hanisah said that, as part of her job, she has the duty to try and mediate between the two parties but that "it very rarely works." Situated in the westernmost tip of Indonesia and locally known as the 'Veranda of Mecca,' Aceh was granted the right to legislate provisions of Sharia of Islamic law in 1999, under the presidency of Abdurrahman Wahid, when the province was granted special status. In 2001, then President Megawati Sukarnoputri further strengthened the position of the Sharia by establishing a special Aceh autonomy law, which allowed the creation of Islamic courts. Besides divorce cases, the Islamic Court also deals with other matters, including issuing permits for polygamy and hearing inheritance disputes.

Comments

Popular posts from this blog

Greenpeace boycott Palm oil products Duta Palma

Environmental organization Greenpeace India has demanded that all Indian palm oil importers and corporate consumers immediately stop palm oil sourcing from Indonesian companies like Duta Palma who make palm oil by destroying forests and tiger habitat in Indonesia. An investigative report issued by Greenpeace Indonesia released on Thursday links India's growing palm oil imports and corporate apathy to Duta Palma's destruction of hundreds of acres of Indonesian rainforests and tiger habitat in complete disregard of Indonesian government&# 39;s moratorium on such activities in the rainforest. Big Indian corporates like Ruchi Soya, Adani -Wilmar, Godrej Industries, Parle, Britannia are among many who use Indonesian palm oil in their products on a large scale.  "Duta Palma's dirty oil could well be entering into their supply chains. Yet, so far, no Indian company has taken any visible steps to clean up their supply chain, to delink their brands from the ...

Debate Islam in Indonesia

http://www.thejakar taglobe.com/ opinion/interloc utors-of- indonesian- islam/560447 Interlocutors of Indonesian Islam Ahmad Najib Burhani | December 08, 2012 A few months ago, the Japanese anthropologist Mitsuo Nakamura told me that studying Nahdlatul Ulama as an organization was beyond the imagination of any American scholar from the 1950s to the ’70s. But he is not the only academic to have noticed this. George McT. Kahin of Cornell University stated the same thing. Even NU-expert Martin van Bruinessen was not expecting to study NU as his primary focus when he came to Indonesia for the first time in the 1980s.   During the early decades of Indonesian independence, NU was relatively unorganized and its management was largely based on the authority of religious teachers ( kyai ). Of course there were a number of scholars who studied NU-affiliated religious schools ( pesantren ) and its kyai, but not NU as an organization.   Even though NU was one of the ...

is that true in Indonesia there freedom of religion?

The problems began shortly after Tajul Muluk, a Shiite cleric, opened a boarding school in 2004. The school, in a predominantly Sunni Muslim part of East Java, raised local tensions, and in 2006 it was attacked by thousands of villagers. When a mob set fire to the school and several homes last December, many Shiites saw it as just the latest episode in a simmering sectarian conflict — one that they say has been ignored by the police and exploited by Islamists purporting to preserve the purity of the Muslim faith.   Indonesia, the world’s most populous Muslim-majority country, has long been considered a place where different religious and ethnic groups can live in harmony and where Islam can work with democracy.   But that perception has been repeatedly brought into question lately. In East Java, Sunni leaders are pushing the provincial government to adopt a regulation limiting the spread of Shiite Islam. It would prevent the country’s two major Shiite organizations from ...