Skip to main content

Iran Arrests Religious Leader

Iran has arrested a religious leader and some of his followers who advocate separating religion and politics after clashes with police, Iranian news agencies reported yesterday.Hundreds of supporters of Ayatollah Mohammad Kazemeini Borujerdi had gathered on Saturday around his house in Tehran to protest the arrest of a number of Borujerdi's followers and restrictions imposed on him, press reports said.
"The ones behind Saturday's unrest were arrested. All including, Borujerdi, have been handed over to judiciary officials," said a security official in Tehran governor's office, identified only by his last name, Roshan.
Roshan said the police had previously sought to contain these "sectarian elements" but yesterday "they were carrying Molotov cocktails, knives, swords and clubs to confront the police." "They even (for a time) took members of the force hostage and threw acid on policemen and vandalized public property," he said, adding "calm has been restored" in the crowded neighborhood in downtown Tehran.
A report in reformist Hambastegi daily said the Special Court for Clergy had recently tried to arrest Borujerdi but faced resistance by his supporters. Questioning a pillar of state policy, the ayatollah has said: "We believe people have grown tired of political religion and they want to return to traditional religion. The objective of my followers and me is in defending traditional religion."
But the deputy head of Tehran police, Commander Nasser Shabani, accused the ayatollah of misinterpreting religion. "A person has gathered some naive people around to pledge donations and have their wishes come true, which is a sheer lie and distortion of religion," he told ILNA

Comments

Popular posts from this blog

child sex workers in Bandung

A policeman, right, watches over two masseuses and their customers during a raid on suspected prostitution activities at a hotel in Changchun, in northeast China's Jilin province The Bandung authority is at loss to uncover cases of covert prostitution involving junior and senior high school students, whose number continues to rise in the West Java capital. Eli, a sex worker advocacy program mentor from the Rumah Cemara Group in Bandung, said it was hard to provide advocacy to teenagers involved in covert prostitution since most were not receptive. The number of those involved in covert prostitution is believed to be higher compared to commercial sex on the streets, she added. Eli has been providing support to more than 200 housewives and child sex workers over the past two years, around 20 of who are senior high school students between the ages of 15 and 16. "They are psychologically unstable at those ages. They are hard to handle due to their strong motivation to ea

Bricklaying in Aceh

Refleksi: http://www.thejakartapost.com/detaileditorial.asp?fileid= 20070405. F07&irec= 6 Bricklaying in Aceh I was looking back the other day at a letter in the British newspaper The Times as written by Professor H. H. Turner in January 1925, who was challenging the government's statement that a good British bricklayer would lay 500 bricks per day which made him the best in the world.The professor claimed to have found one bricklayer who dealt with 2000 bricks in eight hours and another one who laid 890 bricks in just one hour -- one presumes the brickie ran out of steam after a while. It made me wonder just how many bricks were being laid in Aceh province, bearing in mind the climatic differences between gloomy old England and sun-drenched Indonesia. The heat factor alone could well in fact reduce the work rate by up to fifty percent, and then of course there are the incentive factors of salary and working conditions. An English bricklayer in 1925 would have earned about one

Debate Islam in Indonesia

http://www.thejakar taglobe.com/ opinion/interloc utors-of- indonesian- islam/560447 Interlocutors of Indonesian Islam Ahmad Najib Burhani | December 08, 2012 A few months ago, the Japanese anthropologist Mitsuo Nakamura told me that studying Nahdlatul Ulama as an organization was beyond the imagination of any American scholar from the 1950s to the ’70s. But he is not the only academic to have noticed this. George McT. Kahin of Cornell University stated the same thing. Even NU-expert Martin van Bruinessen was not expecting to study NU as his primary focus when he came to Indonesia for the first time in the 1980s.   During the early decades of Indonesian independence, NU was relatively unorganized and its management was largely based on the authority of religious teachers ( kyai ). Of course there were a number of scholars who studied NU-affiliated religious schools ( pesantren ) and its kyai, but not NU as an organization.   Even though NU was one of the winners o